There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). This made his methodology more correct versus other scholars of his day. Hujjah wal' Burhaan for the people insha-Allahu' ta'Ala' Alum. By clicking Accept, you consent to the use of ALL the cookies. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. I wish to present the evidences and let the reader discern what opinion they wish to follow, I write this not as a person who studied Hanbali fiqh (The Hanabila being the strictest when it comes to the matter of Niqab), but as a simple student of all of the madhahib. (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. Except what appears thereof means the face and the hands as confirmed by the Prophets hadith (peace be upon him); he (peace and blessings be upon him) said to Asma, daughter of Abu Bakr (may Allah be pleased with them): O Asma! He is also saying that Muslim women must do Niqab. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). From this we learn that the face is the most essential thing to be covered. There is evidence from the Book of Allah and the Sunnah of His Messenger (peace and blessings of Allah be upon him) and the views of the Sahaba and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams. Change). This indicates that the one who is not proposing marriage is sinning if he looks at a non-mahram woman in ordinary circumstances, as is the one who is proposing marriage if he looks for any purpose other than proposing marriage, such as for the purpose of enjoyment etc. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). We see, for example, Shaykh Wahbi Sulayman Ghawji, a major Albanian Hanafi alim of great knowledge, wisdom, and taqwa, who lived a long time in Syria and is an author of countless useful works, authoring numerous works reinforcing the necessity (wujub) of niqab according to the vast majority of the jurists of Islam, and criticizing modernists and some others for saying it is not recommended. But the niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. Evidence for niqab from the Sunnah. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. All have since returned to their Lord, may Allah have mercy on the Scholars of Ahl Al-Sunnah. IMAM SHAFIE AND HIS FAMOUS QUOTES - PEARLS AND WISDOMS FROM THE IMAM OF THE SHAFI'E MADHHAB, GREY HAIR IN ISLAM - RULINGS AND SUNNAHS - CAN I PLUCK MY GREY HAIRS OUT - IS THERE A BENEFIT TO HAVING GREY HAIR OR BEARD - WHO IS CORRECT, TYPES OF TAWHEED - ULUHIYYAH - RUBOOBIYYAH - ASMA WAL SIFAT - HAAKIMIYYAH, IMAM SHAFI'E - HIS LIFE AND DEATH - MINI BIOGRAPHY - SHAFI'E MADHHAB, ARAB WISE SAYINGS - ISLAMIC PROVERBS - AND THE MIRACLE OF THE QUR'AN - HOW THE ARABIC LANGUAGE IS CONSTRUCTED - WHY WAS THE QURAN REVEALED IN ARABIC. It is the principle of modesty and includes behaviour . However, I leave it up to the ladies to choose what is good for them; Islam is the most flexible religion, it is only some people who sometimes make it appear rigid and unfriendly. As such, fathers, or other adult household members, with the mother, have the responsibility of raising children who truly believe and understand their religion. It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. e. In modern usage, ijb ( hijab) generally refers to the customary Islamic female headcovering. I believe the niqab is a recommended sunnah. You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. . Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. But wisdom cannot be confused with accepting wrong. I know Salafi people believe in following the Qu'ran and Sunnah and not a school of thought (I believe the same). The cookie is used to store the user consent for the cookies in the category "Performance". A Translation of Sh. The phrase in such a way as not to show their adornment offers further proof that hijab is obligatory for young women who hope to marry, because usually when they uncover their faces the intention is to make a wanton display (tabarruj) and to show off their beauty and make men look at them and admire them etc. These cookies ensure basic functionalities and security features of the website, anonymously. What I mean, if she covers her head properly without showing any hair and draws her head cover over her bosom; covering the chest area and her cloth cover all her body loosely, showing modesty then she will surely not go astray. For example, the Prophet (peace and blessings of Allah be upon him) said: Khammiru aniyatakum (cover your vessels). Everything that covers something else is called Khimar. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. It does not store any personal data. Anything that goes against the Quran and Sunnah should be rejected. "The niqab is more accurate; people rarely wear the burka in Australia," Dr Ismail said. And Allah is Ever OftForgiving, Most Merciful [al-Ahzaab 33:59], Ibn Abbaas said: Allah commanded the believing women, if they go out of their houses for some need, to cover their faces from the top of their heads with their Jilbabs, and to leave one eye showing.. Below is dhaleel that our salafi bro' Abul'Haarith Jamaalud'Deen 'ibn Luqman Abdul-Wahab As-Salafi posted on www.salafnotkhalaf.com. Brother you have do some mistake ya miss under standing. BBC [read on] When the Messenger commanded that women should be brought out to the Eid prayer place, they said, O Messenger of Allah, some of us do not have Jilbabs. The Messenger said, Let her sister give her one of her Jilbabs to wear. Narrated by al-Bukhaari and Muslim. The following paragraphs explain this view. That showing inward adornments to non-mahrams is not permissible except to these two types of people. Wisdom is needed. This hadeeth indicates that the usual practice among the women of the Sahaba was that a woman would not go out without a Jilbab, and that if she did not have a Jilbab she would not go out. On March 7, Swiss citizens will be voting on a niqab ban in a nationwide referendum. 58-59). For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . Hijab in Arabic means covering or concealing. The obligation of covering the face. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). Hi great article I just watched a video about how Sheikh Albani said that the niqab isnt mandated, thank you for your great thorough answer, may Allah reward you. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). Finally, Id like to stress that differences among scholars are only in minor and secondary things, and never in the fundamentals of faith. The cookie is used to store the user consent for the cookies in the category "Performance". It is determined inUsul al-Fiqh(Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. Answer (1 of 5): There's a difference of opinion on niqab but views range from it being very highly encouraged (wajib) to sunnah (highly encouraged). The burka is the most . the black abaya and niqab only occurred quite recently because of a burgeoning middle class that had identified the Saudi economic model for business with its regulations for outer dress. It is worn with an accompanying headscarf. Dar al-Ifta al Misriyyah is considered among the pioneering foundations for fatwa [En. So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. 422 members in the SalafiCentral community. Sheikh Al-Albani said: Whoever adheres to the obligation, it is good enough; and whoever does the recommendation, it is better. (Jilbab Ul-Marat Il-Muslimah, p. 28, which is a Preface to the 2nd Edition). The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. We also use third-party cookies that help us analyze and understand how you use this website. Thekhimarmentioned in the above verse is a head-cover andal-jaybrefers to the front opening of shirt and so forth. On the other hand, As-Salmani, one of the successors is of the opinion that a woman should cover her face with her Jilbab by drawing it over her face leaving her left eye to see from, and according to Aishas narration, she did so when men closely passed by her; therefore not a permanent face cover or niqab. I will try and present the most evident of the Evidences for the view that the Niqab (Face Covering) is obligatory. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. By unveiling her face, a woman may be tempted to do things to make her face look more beautiful. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons, or their (Muslim) women (i.e. Prayer Salat. Watch popular content from the following creators: Browniesaadi(@browniesaadi), farishammadi(@farishammadi), Sidra(@ninja.mommy), BasedHaqq(@basedhaqq), Firdawsssss(@firdawsss_) . So what was Shaykh alAbanis actual position on the Niqab, it is a hadith found in Abu Dawood, from his famous book: Jilbab Ul-Marat Il-Muslimah. face and hands. Or his looking at a beautiful youthful face that attracts him and invites him to look at it? This cookie is set by GDPR Cookie Consent plugin. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). This article is aimed at both the beginner and the advanced student of knowledge. You are doing the right thing; following the. If we think about unveiling and women showing their faces to non-mahram men, we will see that it involves many bad consequences. I asked Mufti Mahmoud Ashraf Usmani, an ocean of knowledge and humility, this question. The khimar referred to in the above verse is a headcover and al-jayb refers to the front opening of shirt. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. Finally, continue doing what you are currently doing. However, she is allowed to temporary cover her face whenever non-Mahram men pass by her according to Aishas narration: Whenever rides pass by us while in Ihram with the Prophet (peace be upon him), as they get closer we covered our faces and when they pass us we removed it (Abu Dawud). However, this Hadith has been reported via other ways that strengthen it: (1.) Moreover, the niqab here may have been specific to the Mothers of Believers, as mentioned at the very beginning of the article, like the ruling that forbade them to marry after the Messengers death. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". Hadith - Bukhari 1:148 The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. Imam Abu Dawud said: This Hadith is Mursal. The author of Majma al-Zawaaid said: its men are the men of saheeh. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. These cookies track visitors across websites and collect information to provide customized ads. Imam Abu Hanifa was of the opinion that the feet up to the ankles can also be exposed since according to him hands are more attractive than feet. By clicking Accept, you consent to the use of ALL the cookies. The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. On the other hand, if a woman wears the hijab according to the teachings of Islam, she will not go astray. Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . When they passed by, we would uncover our faces. (Ahmad, Abu Dawud, Ibn Majah). The problem with many men now is that they resemble mice and behave like bears. "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . If the laws forbid women to cover, and you fear persecution because of covering your faces, then there is no sin on you if you do not do it in that case, so long as that is based on a (darura) necessity. Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. . The majority of imams including those of the four schools, as well as others share the above interpretation of Ibn `Abbas, and thus hold the opinion that a woman is not obliged to cover her face and hands. But opting out of some of these cookies may affect your browsing experience. Aaishah the Mother of the Believers and Abd-Allah ibn Masood, who were both known as scholars with deep insight, said that if the Messenger had seen from women what they had seen, he would have prevented them from coming to the mosques. The Prophet (peace and blessings be upon him) said, A woman inihramis not to cover her face nor wear gloves. (Al-Bukhari). Taha Karaan's Fatwa on a Woman Covering Her Face and Hands Many have forwarded questions to shafiifiqh.com requesting details on the ruling of women covering their faces and hands in the Shafi School. Change), You are commenting using your Facebook account. . Discover short videos related to is niqab mandatory on TikTok. Al-Qaadi Abu Bakr ibn al-Arabi al-Maaliki said:The entire woman is awrah, her body and her voice, so it is not permissible to uncover that except in cases of necessity, such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. These cookies will be stored in your browser only with your consent. PDF HERE: NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, Jazakumlahu khaeran 437) from Qatadah with an authentic chain that includes neither ibn Duraik nor ibn Bashir: Indeed, once a young girl reaches menses, it is not right for her to expose except her face and hands to the wrists.(2.) Moreover, there's no cost to your agency. When Ibn 'Abbas (may Allah be pleased with him) was asked about the verse (interpretation of the meaning):O Prophet! Rather she is obliged to cover it with something other than the Niqab or burqa, on the evidence of the hadith of Aishah (may Allah be pleased with her) who said: We were with the Prophet (peace and blessings of Allah be upon him) in ihram, and when men passed by us, we would lower the Khimar on our heads over our faces, and when they moved on we would lift it again., Women in ihram and otherwise are obliged to cover their faces in front of non-mahram men, because the face is the center of beauty and it is the place that men look at and Allah knows best. (Fatawa al-Marah al-Muslimah, 1/396, 397), It is OK to cover the face with the Niqab or burqa which has two openings for the eyes only, because this was known at the time of the Prophet (peace and blessings of Allah be upon him), and because of necessity. In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: "The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa'.". However, many scholars are of the opinion that a fidyah is not required. I watch Mufti Menk and Bilal Philips a lot and they seem very thoughtful about the Quran and Sunnah and the This cookie is set by GDPR Cookie Consent plugin. The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. Women are examples of modesty, as it was said. More knowledge and understanding insha Allah. The word Salafism comes from al-salaf al-slih ("the pious predecessors"), a term usually designating the first three generations of Muslims, according to a tradition ( hadth) of the Prophet: "The best people are those living in my generation, then those coming after them, then those coming after them". 1) The opinion of the Sahaba: Ibn Abbas (ra) is one of the most learned men of the Sahaba (Companions). Niqab is that with which a woman veils her face (tantaqib). 00:00:22--> 00:00:28. niqab is what is known as a face, veil. A girl studying the Qur'an. 1- It is known to most Muslims that the issue of niqab (face veil) is a controversial one. Continued in PART B BELOW. Question: I am a teen, and I started wearing jilbab and khimar. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. The incident involves, Shaikh Al-Albani, Shaikh Ibn Al-Uthaymeen & Shaikh Ibn Baz, while performing Umrah the wife of Shaikh Al-Albani was wearing a face covering as accustomed to the Saudi population (The Saudi and Joradnian Niqab Differs in shape and look). Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. In the Name of Allah, Most Gracious, Most Merciful. The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. Answered by Mawlana Ilyas Patel Question My query is about my job and whether it spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. Covering the head, is not at all a disputed issue among them as mentioned earlier. And Allah knows best. Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). It was proven in al-Saheehayn and elsewhere that a woman in ihraam is forbidden to wear the niqab (face veil) and gloves. The womans dress as prescribed in the shariah (Islamic dress), is that which covers her head, face and all of her body. The first part deals with some historical facts, NIQAB SUNNAH OR WAJIB - FACE COVER MANDATORY OR PRESCRIBED - CAN I TAKE MY NIQAB OFF - PDF, WHY DO MUSLIM WOMEN HAVE TO WEAR FACE COVERS, VIDEO FRIDAY REMINDERS THE CHARACTER OF A MUSLIM CORONAVIRUS LOCKDOWN ADVICE NO4, VIDEO FRIDAY REMINDERS TAKE CARE OF THESE 5 BEFORE ANOTHER 5 STRIKE YOU CORONAVIRUS LOCKDOWN ADVICE NO5, https://www.youtube.com/watch?v=yv7YAdrPYR0&t=249s, FOLLOW LIVE FRIDAY REMINDERS BY ABU NASER. This indicates that when women were not in ihram, women used to cover their faces. Khimar comes from the word khamr, the root meaning of which is to cover. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. Plan Investments. If it were not obligatory to observe hijab and cover the face in the presence of non-mahram men, there would be no reason not to uncover it in ihraam. Prophets of Islam. For example, the Messenger said: Khammiru aaniyatakum (cover your vessels). Everything that covers something else is called its khimar. This cookie is set by GDPR Cookie Consent plugin. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. In this verse, Allah commands Muslim women to cover their chests with their head covers. . There is a great deal of evidence and scholarly views concerning that, among the Hanabila and The Maalikis. If it were obligatory for a Muslim woman to cover her face, then the verse would have indicated this explicitly. Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice since Niqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: "A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqab or gloves." (Al-Bukhari) However, she is allowed to temporary cover .
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is niqab compulsory salafi